The Kongolese Saint Anthony [electronic resource] : Dona Beatriz Kimpa Vita and the Antonian movement, 1684-1706 / John K. Thornton.
Material type:
TextPublication details: Cambridge, U.K. ; New York : Cambridge University Press, 1998.Description: 1 online resource (viii, 228 p.) : ill., mapsISBN: - 9781139939294
- 1139939297
- 9780511572791
- 0511572794
- Vita, Beatriz Kimpa, -1706
- Kongo Kingdom -- Politics and government -- 18th century
- Christian biography -- Kongo Kingdom
- Anthony, of Padua, Saint, 1195-1231 -- Cult -- Kongo Kingdom
- Christianity and politics -- Kongo Kingdom -- History -- 18th century
- Christianity and politics -- Catholic Church -- History -- 18th century
- Kongo Kingdom -- Church history -- 18th century
- Rooms-katholicisme
- Vita, Beatriz Kimpa
- Religiöse Bewegung
- Geschichte 1684-1706
- Angola
- Antoine de Padoue (saint ; 1195?-1231) -- Culte -- Kongo (Royaume)
- Kimpa Vita (1685 ?-1706)
- Christianisme et politique -- Église catholique -- Kongo (Royaume)
- Kongo (Royaume) -- Histoire religieuse -- 17e siècle
- Kongo (Royaume) -- Histoire religieuse -- 18e siècle
- Kongo (Royaume) -- Politique et gouvernement
- Anthony, of Padua, Saint, 1195-1231
- Vita, Beatriz Kimpa, -1706
- Christian biography
- Christianity and politics
- Christianity and politics -- Catholic Church
- Cults
- Political science
- Africa -- Kongo Kingdom
- BIOGRAPHY & AUTOBIOGRAPHY / Historical
- HISTORY / Africa / Central
- 1700 - 1799
- 967.51/01/092 22
- DT654.2.V58 T48 1998eb
- 11.54
| Item type | Current library | Collection | Call number | Status | Date due | Barcode | Item holds | |
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eBook
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e-Library | EBSCO Biograhpy | Available |
Includes bibliographical references and index.
Publisher description: This book tells the story of the Christian religious movement led by Dona Beatriz Kimpa Vita in the Kingdom of Kongo from 1704 until her death, by burning at the stake, in 1706. Beatriz, a young woman, claimed to be possessed by St Anthony, argued that Jesus was a Kongolese, and criticized Italian Capuchin missionaries in her country for not supporting black saints. The movement was largely a peace movement, with a following among the common people, attempting to stop the devastating cycle of civil wars between contenders for the Kongolese throne. Thornton supplies background information on the Kingdom, the development of Catholicism in Kongo since 1491, the nature and role of local warfare in the Atlantic slave trade, and contemporary everyday life, as well as sketching the lives of some local personalities.
Description based on print version record.
Print version record.